|
But let me put an end unto my theme: |
|
| And gentlemen in England now abed
Shall think themselves accurs'd they were not here, And hold their manhoods cheap while any speaks That fought with us upon Saint Crispin's day. King Henry V, Act IV, Scene III |
War is a science
With rules to be applied Which good soldiers appreciate Recall and recapitulate Before they go to decimate the other side "War is a Science," from Roger Hirson's and Stephen Schwartz' musical comedy Pippin |
The conduct of war is "the free use of the given means,
appropriate to each individual occasion." General Carl von Clausewitz,
On
War, Book 2, chapter 2
The "given means" depends on what you are allowed to do in the conflict. In football, you are allowed to knock the ball out of the opposing player's hands or tackle him. In business, you can try to persuade customers that your product is better than the competitor's. In war, you can (subject to the limitations of the Geneva and Hague conventions) kill the competitor. This page's goal is to take the "given means" in political controversies to their utmost."Running a football team is no different than running any other kind of organization-- an army, a political party, or a business. The object is to win-- to beat the other guy." -Green Bay Packers coach Vince Lombardi |
This page is not about defending Second Amendment
rights. The National Rifle Association and its allies have done enough
defending, enough trying to hold on to the rights that belong to the American
people, while the liberal elitists and collectivists have picked away at
those rights a piece at a time. It is time to follow the advice of General
George S. Patton: "We are not interested in holding on to anything except
the enemy. We're going to hold on to him by the nose, and we're
going to kick him in the [pants]." This page is not only about keeping
the elitists and collectivists from taking more, it is about destroying
much of what they have already won. It is about leaving their movement
in the same condition that the Russian field marshal Alexander V. Suvorov
(1729-1800) left the Turkish fortress of Ismail.
Suwarrow now was conqueror -- a match
|
"Very few people have ever been killed with the bayonet or the sabre, but the fear of having their guts explored with cold steel in the hands of battle-maddened men has won many a fight." - General George S. Patton, Jr.Glory began to dawn with due sublimity
While Souvaroff, determined to obtain it
Was teaching his recruits to use the bayonet-Byron, Don Juan, Canto 7"Stab once and throw the Turk off the bayonet. Bayonet another, bayonet a third; a real warrior will bayonet half a dozen and more." -Field Marshal Alexander V. Suvorov
"The bullet's an idiot, the bayonet's a fine chap." - Field Marshal Alexander V. Suvorov
The
above quotations should give you an idea of the principle behind the Western
way of war, the Greco-Roman way of war: "Get in the enemy's face."
In politics, it's hard, brutal, pull-no-punches dialogue. It's telling
gun-toting Senator Dianne Feinstein (D-CA) in public, and even to her face,
that she has as much right to talk about gun control as a "madam" has
to talk about chastity. It's dragging antigun Washington Post columnist
Carl Rowan's shooting of a trespasser with an unregistered pistol through
every media channel we can. It's about reminding Ted Kennedy (D-MA) about
his machinegun-toting bodyguard again and again, over and over again. It's
about hitting them hard, hitting them more than once, and hitting them
until they run away yelling "Sauve qui peut!" ("Save yourself if you can!").
Suvorov again: "Pursue the last man to the [river] Adda and throw the remains
into the river!" We stop only when they squeal "Quarter!" "Je me rends!"
"Kamerad!" or the face-saving, "I cease resistance!" In Feinstein's case,
this would involve publicly apologizing for her hypocrisy in carrying a
firearm while arguing that ordinary citizens don't need guns, and agreeing
to abandon the gun control cause.
Back
to the analogy of "using the bayonet." In the 18th and 19th century, a
charge with cold arms- the bayonet, lance, or sabre- could be carried home
only against demoralized, poorly-trained, or cowardly troops. No commander
in his right mind would order a rush, for example, against a steady line
or square of Wellington's Redcoats. But we can imagine Marshal Suvorov
looking at an equivocating, evading, doubletalking mass and yelling with
delight, "Cossack bait!" or "Give 'em the cold steel!" In the political
arena, we are of course talking about people in weak, indefensible, or
intellectually dishonest positions: the Feinsteins, Kennedys, Rowans, and
Clintons. In such a case, there is no need to be polite, respectful, or
even circumspect; one can and should roll right over them.
|
|
|
|
|
| "The Fore and Aft held their fire till one bullet could
drive through five or six men, and the front of the Afghan force gave on
the volley. They then selected their men and slew them with deep gasps
and short hacking coughs..."
"The Gurkhas' stall at the bazaar was the noisiest, for the men were engaged- to a nasty noise as of beef being cut on the block- with the kukri [Gurkha knife], which they preferred to the bayonet; well knowing how the Afghan hates the half-moon blade." And, once the enemy had broken, the pursuit: "The red lances dipped by twos and threes, and, with a shriek, up rose the lance-butt, as the trooper cantering forward cleared his point." -Rudyard Kipling, Drums of the Fore and AftWhile in later clearer vision-George S. Patton, Jr. (27 May, 1922), Through a Glass, Darkly. These three passages describe the Greco-Roman way of war perfectly: "Get in the enemy's face." Note how those with a more tentative fighting style- the Persians- are unwilling to face "the hoplite's leveled spear." |
The bayonet, lance, and sabre were absolutely terrifying to troops
who were unused to facing them. It was one thing to take one's chances
with a musketry volley, where one's chances of survival were pure luck,
an impersonal lottery. A bayonet, on the other hand, has a sharp point
on one end, a determined soldier on the other, and he wants you.
That's how it should be with the Feinsteins, Kennedys, Rowans, and Clintons:
"I know you are in not only a weak and indefensible position, but in a
dishonest and hypocrital one. I want your sorry backside; I am coming,
not merely to debate with you, but to destroy you, to leave your
political credibility, if not your sorry excuse for a career, in the ash
heap of history."
Again, if you use this technique against a person of character with whom you happen to disagree, you will lose; you will only discredit yourself. It's the political equivalent of charging Wellington's Redcoats, for example; they will not break and run, they will shoot you down with steady volleys. On the other hand, someone who lacks character can be overrun by frontal assault- with the political equivalent of the bayonet. |
Jury Nullification of Existing Gun Control Laws
I am not a lawyer and this is not legal advice. However, places like Washington DC and New York City have no gun laws that any citizen has any moral duty to obey. This sounds academic, because one can be arrested and prosecuted for disobeying them. But this brings up the next point. Jurors have no legal duty to enforce these laws and, in fact, they have a moral duty to refuse to enforce them.
Here is why many municipalities and even states have forfeited their right to enact gun control legislation. The writings of John Locke (1632-1704) lie behind the origin of the United States and the United States Constitution. Locke defines clearly the reason for a government's existence and authority.
"Men in the 'state of nature' were reasonable and well-disposed, willing to get along with each other though handicapped by the absence of public authority. Men likewise had a moral sense, quite independent of government; and they also possessed by nature certain rights, quite apart from the state. These rights were the rights to life, liberty, and property.""They cannot by their own efforts protect what is 'proper' to them, i.e. their property. They agree to set up government to enforce observance of the rights of all. Government is thus created by a contract, but the contract is not unconditional. It imposes mutual obligations. The people must be reasonable; only rational beings can be politically free. ... On government, also, certain conditions and obligations are imposed. If a government breaks the contract, if it threatens the natural rights which it is the sole purpose of government to protect, if, for example, it takes away a man's property without his consent, then the governed have a right to reconsider what they have done in creating the government and may even in the last extremity rebel against it."
(Source: Colton and Palmer, 1971, A History of the Modern World. New York: Alfred Knopf. Page 320)
The Declaration of Independence was almost
paraphrased from Locke:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. |
We are looking straight at the reason the United States of America was created, at considerable cost in life and treasure: to protect its citizens' natural rights. A government that goes against, or refuses to enforce, these rights must be altered or abolished... not necessarily by the armed revolutions suggested by various lunatic fringe organizations and "militia" groups, but by peaceful, respectable, and legal methods such as jury nullification. |
THE LAW: THE POLICE ARE NOT THERE FOR YOUThis is exactly where New York City and New York State blew their right to tell any citizen whether he or she can own (or carry) a weapon for self-defense. New York's own Court of Appeals tore up the State's half of the Social Contract that is the foundation of its authority. This relieves citizens of their contractual obligation to obey the State's authority. More recently, Mayor David Dinkins' police force ignored frantic calls to 911 by Crown Heights Jews, and allowed rioters to trash the neighborhood in an incident similar to the Night of the Broken Glass in Nazi Germany. Antigun governor Mario Cuomo did not send the National Guard to restore order. Can anyone argue that New York has not kissed its authority to tell its citizens whether they can own or carry firearms goodbye? (If you want to argue on New York's behalf, read Locke and the Declaration of Independence again- carefully.)State and city governments -- rather than the Federal authorities -- are responsible for local law enforcement. So, only occasionally have Federal Courts ruled on the matter of police protection. However, in 1856 the U.S. Supreme Court declared that local law enforcement had no duty to protect a particular person, but only a general duty to enforce the laws. [South v. Maryland, 59 U.S. (How.) 396, 15 L.Ed., 433 (856)]. The Fourteenth Amendment to the U.S. Constitution gives you no right to police protection. In 1982, the U.S. Court of Appeals, Seventh Circuit, held that:.. there is no Constitutional right to be protected by the state against being murdered by criminals or madmen. ...
In 1959, Linda Riss, a New Yorker, was terrorized by an ex-boyfriend, who had a criminal record. Over several months, he repeatedly threatened her: "If I can't have you, no one else will have you, and when I get through with you, no one else will want you." She repeatedly sought police protection, explaining her request in detail. Nothing was done to help her. When he threatened her with immediate attack, she again urgently begged the New York City Police Department for help: "Completely distraught, she called the police, begging for help, but was refused." The next day, she was attacked: a "thug" hired by her persecutor threw lye (sodium hydroxide) in her face, She was blinded in one eye and her face was permanently scarred. The Court of Appeals of New York ruled that Linda Riss had no right to protection. The Court refused to create such a right because that would impose a crushing economic burden on the government. ...
Judge Keating dissented, bitterly noting that Linda Riss was victimized not only because she had relied upon the police to protect her, but because she obeyed New York laws that forbid her to own a weapon. Judge Keating wrote: "What makes the city's position particularly difficult to understand is that, in conformity to the dictates of the law, Linda did not carry any weapon for self defense. Thus, by a rather bitter irony she was required to rely for protection on the City of New York, which now denies all responsibility to her." [Riss v. City of N.Y., 293 N.Y. 2d 897 (1968)].
And don't forget the Los Angeles riots, in which police told frantic citizens, "You're on your own." California, kiss your right to enforce your latest "assault gun" legislation goodbye. California jurors should treat this legislation- along with California's other gun laws- with the disrespect and contempt they deserve.
On 4 September 1972 Ruth Bunnell called the San Jose (California) police department to report that her estranged husband, Mack Bunnell, had telephoned her to tell her that he was coming to her house to kill her. In the previous year, the San Jose police, "had made at least 20 calls and responses to Mrs. Bunnell's home ...allegedly related to complaints of violent acts committed by Mack Bunnell on Mrs. Bunnell and her two daughters." Even so, Ruth Bunnell was told to call back only when Mack Bunnell arrived. Some 45 minutes later, Mack Bunnell arrived and stabbed Ruth Bunnell to death. A neighbor called the police, who then came to the murder scene. The California Court of Appeal held that any claim against the police department: "is barred by the provisions of the California Tort Claims Act, particularly section 845, which states: Neither a public entity nor a public employee is liable for failure to establish a police department or otherwise provide police protection service or, if police protection service is provided, for failure to provide sufficient police protection.'" [Hartzer v. City of San Jose, App., 120 Cal.Rptr 5 (1975)].
If you live in Washington, DC, don't forget that influential Washington Post columnist Carl Rowan was not punished for violating the city's strict gun laws. If the law doesn't apply to him, it applies to no one.
To learn more about your rights and responsibilities as a juror, contact the Fully Informed Jury Association, and read my column on this subject. Then tell your friends and neighbors.
Not firing at the enemy, or firing without aiming,
is due to a soldier's natural reluctance to kill another human being. In
politics, however, "firing" or "not firing"- that is, participating actively
or merely giving passive lip service to one's cause- is a function of commitment
to the issue in question.
Psychological conditioning of American soldiers led
to firing rates of 55 percent during the Korean War, and 90 to 95 percent
during the Vietnam War. If 90 percent of the soldiers in a unit fire at
the enemy, the unit is 350 percent more effective than one in which only
20 percent do so.
| Jews for the Preservation of Firearms Ownership uses
the words, "destroy gun control," not "defend gun rights," and talks about
being proactive and not reactive.
JPFO also offers "Intellectual
Ammunition to Destroy Gun Control"
"We should stop swatting flies and go after the manure pile." -Air Force General Curtis LeMay |
"There are three kinds of people: those who make it happen,
those who watch it happen, and those who wonder what happened." Proactivity
is making it happen, reacting is (at best) watching it happen.
|
"All propaganda has to be popular and has to adapt its
spiritual level to the perception of the least intelligent of those towards
whom it intends to direct itself."
-Adolf Hitler, Mein Kampf ("My Struggle"), Vol. I |
"...there was no point in seeking to convert the intellectuals.
For intellectuals would never be converted and would anyway always yield
to the stronger, 'and this will always be the man in the street.' Arguments
must therefore be crude, clear and forcible, and appeal to emotions and
instincts, not the intellect. Truth was unimportant and entirely subordinate
to tactics and psychology... Hatred and contempt must be directed at particular
individuals."
-H. Trevor-Roper (ed), The Goebbels Diaries, p. XX, cited in Regan, Geoffrey. 1987. Great Military Disasters. New York: M. Evans and Company. |
I am not holding Goebbels and Hitler up as desirable role models. On the other hand, if you are going to tell the truth, you had better use the same techniques, or the other side will run over you.
"Hatred and contempt must be directed at particular individuals." The antigun groups are doing this, for example, to NRA President Charlton Heston. They are demonizing the firearm industry and the National Rifle Association. They stereotype NRA members as beer-swilling semiliterate rednecks and closet white supremacists... go back 40 years and you'll see a stereotyped Black person with big lips and a bestial expression, or 60 years (to Nazi Germany) to see a Jew with a hooked nose and exaggerated Semitic features. Same technique, different issue."Hatred and contempt" must be directed only at antigun figures who are obvious hypocrites or liars. No gentleman or lady of character directs personal attacks at another person of character.
Second Amendment Rights page